Charles Spurgeon Totally Explained

Everything about Charles Spurgeon totally explained

Charles Haddon Spurgeon, commonly C.H. Spurgeon, (June 19, 1834 – January 31, 1892) was a British Reformed Baptist preacher who remains highly influential amongst Christians of different denominations, among whom he's still known as the "Prince of Preachers." He also founded the charity organization now known as Spurgeon's, that works worldwide with families and children, as well as a famous theological college which after his death was called after him: Spurgeon's College. His sermons were translated into many languages in his lifetime.

Early beginnings

Born in Kelvedon, Essex, Spurgeon's conversion to Christianity came on January 6, 1850 at the age of fifteen. On his way to a scheduled appointment, a snow storm forced him to cut short his intended journey and to turn into a Primitive Methodist chapel in Colchester where, in his own words: "God opened his heart to the salvation message." The text that moved him was Isaiah 45:22 - "Look unto me, and be ye saved, all the ends of the earth, for I'm God, and there's none else."
Later that year, on April 4, 1850, he was admitted to the church at Newmarket. His baptism followed on May 3 in the river Lark, at Isleham. Later that same year he moved to Cambridge. He preached his first sermon in the winter of 1850 / 1851 in a cottage at Teversham, Cambridge; from the beginning of his ministry his style and ability were considered to be far above average. In the same year, he was installed as pastor of the small Baptist church at Waterbeach, Cambridgeshire, where he published his first literary work: a Gospel tract written in 1853.

The New Park Street Pulpit

In April 1854, after preaching three months on probation and just four years after his conversion, Spurgeon, then only 19, was called to the pastorate of London's famed New Park Street Chapel, Southwark (formerly pastored by the Particular Baptists Benjamin Keach, theologian John Gill, and John Rippon). This was the largest Baptist congregation in London at the time, although it had dwindled in numbers for several years. Spurgeon found friends in London among his fellow pastors, such as William Garrett Lewis of Westbourne Grove Church, an older man who along with Spurgeon went on to found the London Baptist Association. Within a few months of Spurgeon's arrival at Park Street, his powers as a preacher made him famous. The following year the first of his sermons in the "New Park Street Pulpit" was published. Spurgeon's sermons were published in printed form every week, and enjoyed a high circulation. By the time of his death in 1892, he'd preached almost thirty-six hundred sermons and published forty-nine volumes of commentaries, sayings, anecdotes, illustrations, and devotions.
   Immediately following his fame was controversy. The first attack in the Press appeared in the Earthen Vessel in January 1855. His preaching, although not revolutionary in substance, was a plain spoken and direct appeal to the people using the Bible to provoke them to consider the claims of Jesus Christ. Critical attacks from the media persisted throughout his life.
   The congregation quickly outgrew their building, moved to Exeter Hall, then to Surrey Music Hall. In these venues Spurgeon frequently preached to audiences numbering more than 10,000 — all in the days before electronic amplification. At twenty-two Spurgeon was the most popular preacher of the day.
   On January 8, 1856, Spurgeon married Susannah, daughter of Robert Thompson of Falcon Square, London, by whom he'd twin sons, Charles and Thomas September 20, 1856. At the end of that eventful year, tragedy struck on October 19, 1856 as Spurgeon was preaching at the Surrey Gardens Music Hall for the first time. Someone in the crowd yelled, "Fire!" and there was a panic and a stampede that left several dead. Spurgeon was emotionally devastated by the event and it had a sobering influence on his life. He struggled against clinical depression for many years and spoke of being moved to tears for no reason known to himself.
   Walter Thornbury later wrote in "Old and New London" (1897) describing a subsequent meeting at Surrey:
   Still the work went on. A Pastors' College was founded in 1857 by Spurgeon and was renamed Spurgeon's College in 1923 when it moved to its present building in South Norwood Hill, London;^{(External Link)}. At the Fast Day, October 7, 1857 he preached to the largest crowd ever

: 23,654 people at The Crystal Palace in London. Spurgeon noted:

The Metropolitan Tabernacle Pulpit

On March 18, 1861 the congregation moved permanently to the newly constructed purpose-built Metropolitan Tabernacle at Elephant and Castle, Southwark, seating five thousand people with standing room for another thousand. The Metropolitan Tabernacle was the largest church edifice of its day and can be considered a precursor to the modern "megachurch." It was at the Tabernacle that Spurgeon would continue to preach several times per week until his death 31 years later. He never gave altar calls at the conclusion of his sermons, but he always extended the invitation that if anyone was moved to seek an interest in Christ by his preaching on a Sunday, that they could come to meet with him at his vestry on Monday morning. Without fail, there was always someone at his door the next day. He wrote his sermons out fully before he preached, but what he carried up to the pulpit was a note card with an outline sketch. Stenographers would take down the sermon as it was delivered, then Spurgeon would have opportunity to make revisions to their transcripts the following day for immediate publication. His weekly sermons that sold for a penny each were widely circulated and still remain one of the all-time best selling series of writings published in history.
Besides sermons, Spurgeon also wrote several hymns and published a new collection of worship songs in 1866 called "Our Own Hymn Book". It was mostly a compilation of Isaac Watts' Psalms and Hymns that had been originally selected by John Rippon, a Baptist predecessor to Spurgeon. What is remarkable compared to most modern practices, is that the singing in the congregation was exclusively a cappella under his pastorate. It is noteworthy that thousands heard the preaching and were led in the singing without any amplification of sound that exists today. Hymns were a subject that he took seriously. While Spurgeon was still preaching at New Park Street, a hymn book called "The Rivulet" was published. Spurgeon's first controversy arose due to his critique of its theology, which was largely deistic. At the end of his review, Mr Spurgeon warned:
On June 5, 1862, Spurgeon also challenged many paedobaptist Christian leaders when he preached against infant baptism in a famous sermon called "Baptismal Regeneration"

. However, Spurgeon did build bridges across denominational lines as well. It was during this period at the new Tabernacle that Spurgeon found a friend in James Hudson Taylor, the founder of the inter-denominational China Inland Mission. Spurgeon supported the work of the mission financially, and directed many missionary candidates to apply for service with Taylor. He also aided in the work of cross-cultural evangelism by promoting "The Wordless Book", a teaching tool that he described in a message given on January 11, 1866

regarding Psalm 51:7 "Wash me, and I'll be whiter than snow." This "book" has been and is still used to teach uncounted thousands of illiterate people - young and old - around the globe about the Gospel message.
In the steps of another Christian figure that he admired from a different denomination - George Muller, Spurgeon founded the Stockwell Orphanage, which opened for boys in 1867 and for girls in 1879 and continued in London until it was bombed in the Second World War.^{(External Link) (External Link) (External Link)} This orphanage turned into Spurgeon's Child Care which still exists today.
On the death of missionary David Livingstone in 1873, a discolored and much used copy of one of Spurgeon's printed sermons Accidents, Not Punishments was found among his few possessions much later, along with the handwritten comment at the top of the first page "Very good, D.L." He had carried it with him throughout his travels in Africa, and it was returned to Spurgeon and treasured by him (W. Y. Fullerton, Charles Haddon Spurgeon: A Biography

, ch. 10).

Downgrade controversy

A controversy among the Baptists flared in 1887 with Spurgeon's first "Down-grade" article, published in The Sword & the Trowel. In the ensuing "Downgrade Controversy" The Metropolitan Tabernacle became disaffiliated from the Baptist Union, effectuating Spurgeon's congregation as the world's largest self-standing church and thus a precursor of megachurches of the 20th century. Contextually the Downgrade Controversy was British Baptists' equivalent of hermeneutic tensions which were starting to sunder Protestant fellowships in general. The Controversy took its name from Spurgeon's use of the term "Downgrade" to describe certain other Baptists' outlook toward the Bible (for example, they'd "downgraded" the Bible and the principle of sola scriptura). Spurgeon alleged that an incremental creeping of the Graf-Wellhausen hypothesis, Charles Darwin's theory of evolution by natural selection, and other concepts was weakening the Baptist Union and reciprocally explaining the success of his own evangelistic efforts. In the standoff, which even split his pupils trained at the College, each side accused the other of raising issues which didn't need to be raised. The Downgrade Controversy continues.

Final years and death

Often Spurgeon's wife was too ill for her to leave home to hear him preach. C.H. Spurgeon too suffered ill health toward the end of his life, afflicted by a combination of rheumatism, gout, and Bright's disease. He often recuperated at Menton, near Nice, France, where he eventually died on 1892 January 31. Spurgeon's wife and sons outlived him. His remains were buried at West Norwood Cemetery in London were the tomb is still visited by admirers.

Chronology of Spurgeon's life and legacy

Born at Kelvedon, Essex, England, June 19, 1834
Converted to Christianity at Colchester, January 6, 1850
Becomes a Baptist, May 3, 1850 (Baptized in the River Lark, at Isleham)
Preaches first sermon (External Link), at a cottage in Teversham, 1850
Preached first sermon at Waterbeach Baptist Chapel, October 12, 1851
Preached first sermon at New Park Street Chapel, London, December 18, 1853
Accepts pastorate at New Park Street Chapel, April 28, 1854, (then 232 members)
First sermon in the "New Park Street Pulpit" series published, January 10, 1855
Marriage to Miss Susannah Thompson (born January 15, 1832), January 8, 1856
10-Day wedding trip in Paris, France by the newly married Spurgeons, Spring 1856
Twin sons (not identical) Thomas and Charles born, September 20, 1856
Metropolitan Tabernacle Building Committee begins, June 1856
Establishes the Pastors' College, 1856, expanded in 1857
Metropolitan Tabernacle opens with a great prayer meeting, March 18, 1861
First sermon in the Metropolitan Tabernacle March 31, 1861 (External Link)
Metropolitan Tabernacle Colportage Association founded, 1866
Stockwell Orphanage (Boy's side) founded, 1867, foundation stone laid Sept. 9, 1869
Foundation stone laid by senior deacon Thomas Olney for the Pastors' College building, May 6, 1867; construction completed in March, 1868
Begins annual vacations to southern France for rest and recuperation, December 1871
571 new church members added by February 1873, now 4,417 total membership
Foundation stone laid for a newer Pastors' College building, October 14, 1873
Mrs. Spurgeon's Book Fund inaugurated, 1875
Presentation of the pastoral silver wedding gift (offering) May 20, 1879
Stockwell Orphanage (Girl's side) founded, 1879; stone laid June 22, 1880
Jubilee celebrations and testimonials, June 18 & 19, 1884
The seven volumes of "The Treasury of David", an exposition of the Psalms, were published weekly over a 20-year time period in The Sword and the Trowel, with the final volume being released in 1885.
"Downgrade" paper #1 (External Link) published in The Sword & the Trowel, March 1887
Spurgeon's mother Eliza dies, aged 75 Years, 1888
Last sermon delivered at Metropolitan Tabernacle, June 7, 1891
During his pastorate, 14,692 were baptized and joined the Tabernacle
As year 1891 ends, membership given as 5,311. The Tabernacle capacity was 6,000 people, with 5,500 seated, 500 standing room; the Tabernacle dimensions were 146' long, 81' wide, 68' high
Suffers much pain and sickness during the months of June and July, 1891
Travels to Menton, France again (for the last time), October 26, 1891. While there, becomes severely ill from his long-suffering combination of Rheumatism, Gout and Bright's disease (Kidney)
Still resting in Menton, he finally takes to bed, January 20, 1892
Spurgeon dies, January 31, 1892
Remains interred and buried at West Norwood Cemetery, February 11, 1892
His brother (& Asst. Tabernacle Pastor) James dies, aged 61 years, March 22, 1899
His father (& pastor) John dies, aged almost 92 years, June 14, 1902
His wife Susannah dies, aged 71 years, October 22, 1903
His son (& Pastor) Thomas dies, aged 61 years, October 17, 1917
His son (& Pastor) Charles dies, aged 70 years, December 13, 1926

Some of Spurgeon's written works

2200 Quotations from the Writings of Charles H. Spurgeon compiled by Tom Carter

Able To The Uttermost

According To Promise

All of Grace

An All Round Ministry

Around the Wicket Gate

Barbed Arrows

C. H. Spurgeon’s Autobiography

Chequebook Of The Bank Of Faith, The

Christ’s Incarnation

Come Ye Children

Commenting and Commentaries

The Dawn of Revival, (Prayer Speedily Answered), Diggory Press ISBN 978-1846856822

Down Grade Controversy, The

Eccentric Preachers

Feathers For Arrows

Flashes Of Thought

Gleanings Among The Sheaves

Good Start, A

Greatest Fight In The World, The

Home Worship And The Use of the Bible in the Home (American reprint of "The Interpreter" with the devotions of Rev. Joseph Parrish Thompson)

Interpreter, The or Scripture for Family Worship

John Ploughman’s Pictures

John Ploughman’s Talks — the Gospel in the language of "plain people"

Lectures to My Students — Four volumes of lectures to students of college Spurgeon established

Metropolitan Tabernacle Pulpit, The

Miracles and Parables of Our Lord-- Three volumes

New Park Street Pulpit, The

Only A Prayer Meeting

Our Own Hymn Book edited by Spurgeon and he authored several hymns

Pictures From Pilgrim’s Progress

The Preachers Power and the Conditions of Obtaining it Diggory Press ISBN 978-1846856358

Saint And His Saviour, The

Sermons In Candles

Sermons On Unusual Occasions

Soul Winner, The

Speeches At Home And Abroad

Spurgeon's Commentary on Great Chapters of the Bible compiled by Tom Carter

Spurgeon’s Morning and Evening — a book of daily devotional readings

Sword and The Trowel, The — a monthly magazine edited by Spurgeon

Till He Come

Treasury of David, The — a multi-volume commentary on the Psalms

We Endeavour

The Wordless Book

Words Of Advice

Words Of Cheer

Words Of Counsel It is known that Spurgeon's writings were published in the following languages: Arabic, Armenian, Bengali, Bulgarian, Castilian (for the Argentine Republic), Chinese, Kongo, Czech, Danish, Dutch, Estonian, French, Gaelic, German, Hindi, Hungarian, Italian, Japanese, Kaffir, Karen, Lettish, Maori, Norwegian, Polish, Russian, Serbian, Spanish, Swedish, Syriac, Tamil, Telugu, Urdu, and Welsh, with a few sermons in Moon's and Braille type for the blind.

Spurgeon's library

William Jewell College in Liberty, Missouri purchased Spurgeon's 5,103-volume library collection for £500 ($2500) in 1906. The collection was purchased by Midwestern Baptist Theological Seminary ^{(External Link)}in Kansas City, Missouri in 2006 for $400,000 and is currently undergoing restoration. A special collection of Spurgeon's handwritten sermon notes and galley proofs from 1879–1891 resides at Samford University in Birmingham, Alabama.^{(External Link)} Spurgeon's College in London also has a small number of notes and proofs.

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